Updated: Jan 9
There's only so far you can go with 'identity', even for an elf. Biology is real.
One of my most embarrassing secrets is that I used to be an elf. My name was Highspirit, and I belonged to a 'holt' (community) of elves largely resembling Kent State University.
My friends and my fantasy world came courtesy of Elfquest, an underground comic book series-turned-self-published success beginning in the late 1970s by artists and storytellers Wendy and Richard Pini. The comics were then bundled together in a series of graphic novels and detailed the survival stories of gorgeous, fat-free elves and their battles for survival including trolls and, occasionally, hostile and not nearly as attractive humans.
What we and other fans elsewhere did in pre-Internet days when we only encountered each other at fan shows, was to create our own make-believe holt, write stories and create artwork centering around our elven lives.
The elf in the self
I'm quite sure I would have gotten universal WTF? looks from anyone if I'd tried to claim I was really an elf.
Outside opinion doesn't stop 'Otherkin', people who identify as creatures other than humans. The term itself was first coined in 1990 although it was defined as an adjective in the 1981 Middle English Dictionary as "a different or an additional kind of, other kinds of." Um, okay.
A few 'otherkin' I've known included one of my 'elven' college friends who was also a 'furry' (anthropomorphic animal). And at a medieval re-creation event in Baltimore (because my college buds and I were also members of the SCA), I met someone who considered himself an Anne Rice-style vampire. While my furry friend seemed clear on the boundary between real-life and his online furry fantasy world, as we all were with our elven and medieval personas, the vampire dude seemed fairly convinced he was a vampire, even though he lived by day and didn't drink blood. He claimed he could project--I don't know, some sort of silly-ass mind woo--that prevented him from showing up in photographs.
Elfquest fan art by one of my elven college buds who'd rather remain nameless. I'm the busty chick on the left bearing little resemblance to what I actually looked like. The artist confessed in email this week that he'd identified as a hobbit as an adolescent and that it was an example of exploring a role "not based in empirical reality (as a parallel to how some modern adolescents now question their gender identity) in the struggle to define their individual identities as adults." Elfquest art copyright Warp Graphics, Inc. Elfquest, its logos, characters, situations, all related indicia, and their distinctive likenesses are trademarks of Warp Graphics, Inc. All rights reserved.
It's one thing to play a role, and another to know when it ends with objective reality.
I think about us non-elves, the few 'furries' I've known and the wannabe vampire when more opinionated members of the trans community fight against the simple scientific fact: Biology is real.
'Immersive fiction' and trans culture
It's hard to imagine how controversial it's become to state that people who menstruate and possess vaginas are biologically female, however they identify. Or that a person with a penis is a male, however we might treat her.
We argue over semantics and language, and anyone who points out biological reality gets called ugly names. Yet one's body doesn't care how you 'feel' or 'identify'. It makes no difference if you feel like a woman trapped in a man's body or vice versa. What it knows is that you get woodies when you're sexually excited, or menstruate once a month, maybe even get pregnant.
If you were born without the corresponding equipment you're not going to have a baby. Maybe someday.
Feelings and identities are real, but they're not scientific. Not yet, anyway, as science struggles to define and understand both, as it does with human consciousness.
Meanwhile, we're left to argue, debate, and cancel each other over two labels that have served humanity for millennia, as evolutionarily, all organisms' roles are to co-create their own. Our biological equipment is how we've been doing this forever.
As someone who has adopted multiple personas over the years, but not 'identified' at any significant level with any of them, I'm comfortable with treating people as something other than what I think they are. Crossing sex is a well-documented human experience in many times and places, and today we can take it much farther.
A recent book by Kathleen Stock, Material Girls, centers around gender-critical feminism and transgender rights, and presents an idea about how the two sides - biology-is-real vs sex-and-gender-mean-nothing - can perhaps come together. She calls it 'immersive fiction', the notion one can hold beliefs around something that isn't real, or two contradicting one another.
In other words, you can accept someone who identifies as a woman even if they've still got their OEM intact. Stock compares it to a legal fiction, which reconciles opposing concepts in law, so one can hold two opposing concepts without a lot of mental drama.
Historian and best-selling author Yuval Noah Harari argues in his book Sapiens: A Brief History of Humankind, that creating and believing in fictions are what impelled our hairy apey ancestors to leapfrog ahead of all other species on Earth to ultimate world domination, and uses the example of a legal limited liability company as a fiction we accept as real.